By C. Lynn Carr
In her intimate research of the “year in white,” Carr attracts on fifty-two in-depth interviews with different members, an internet survey of approximately 200 others, and virtually a decade of her personal ethnographic fieldwork, accumulating tales that let us to determine how cultural novices and natives concept, felt, and acted with reference to their initiation. She records how, throughout the iyawo yr, the ritual slowly transforms the initiate’s identification. For the 1st 3 months, for example, the iyawo would possibly not use a reflect, even to shave, and needs to consume all nutrients whereas seated on a mat at the flooring utilizing just a spoon and their very own set of dishes. through the complete yr, the iyawo loses their identify and is just addressed as “iyawo” by way of kin and friends.
Carr additionally indicates that this year-long spiritual ritual—which is conducted whilst the iyawo is going approximately day-by-day life—offers new perception into faith more often than not, suggesting that the sacred isn't really separable from the profane and certainly that faith stocks an ongoing dynamic dating with the realities of daily life. spiritual expression occurs at domestic, at the streets, at paintings and school.
providing perception not just into Santería but in addition into faith extra more often than not, A yr in White makes an immense contribution to our knowing of advanced, dynamic spiritual landscapes in multicultural, pluralist societies and the way they inhabit our day-by-day lives.
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Extra info for A Year in White: Cultural Newcomers to Lukumi and Santería in the United States
A Year in White: Cultural Newcomers to Lukumi and Santería in the United States by C. Lynn Carr